We all know
that ministers are supposed to be great preachers, Bible scholars, and culture
critics. They should have a rich interior life, great emotional intelligence,
and manage time effectively. And so on.
But there’s
more. Stuff they don’t necessarily talk much about in seminary. So, what
follows is my insurgent advice for young pastors. Take it with a grain of salt,
since my experience may not be universally applicable. Still, this is the sort
of stuff I would talk about if I were invited to a seminary ministry class.
And, from another angle, it is the sort of insight that parishioners can use to
support and encourage their pastor.
One: Friends. For reasons I’ve never fully grasped, I find that
ministers rarely make good friends with other ministers in their community. Partly,
this is my fault. If making new friends isn’t my priority, it won’t happen. If I
won’t brave time in traffic to get to the coffee shop, it won’t happen. If I
don’t pick up the phone and ask about stopping by, I won’t. And if my internal theological
or professional “weigh and evaluate,” apparatus is too finely tuned, I’ll be
too judgmental.
Still, even
when I try to overcome these personal challenges and I do meet other ministers
I rarely find my interest reciprocated. Maybe I’m just hard to like, but, from
my conversations with fellow ministers I know in other contexts, I sense this reticence
to connect is widespread. I think part of it is rooted in the temptation we all
have to brag about how things are going rather than get real—and bragging is
irritating.
Ultimately,
however, no man or woman is an island. We all need friends. So, if it isn’t
going to be other ministers, it still needs to be someone else. Find friends!
They are one of life’s greatest pleasures.
Two: Loose ends. They are both unavoidable and precious. Unavoidable because you may have as
many as two or three hundred “bosses” in your congregation, parishioners who
feel strongly about “their” church and how it is going. They see you as many
things—but also as their employee. So, that comes with lots of expectations. Your
email box will fill up with their advice, queries, and complaints. They will corner
you in the hallway to fret and direct and complain about everything from youth
ministry to janitors to music selection. It adds up to a lot of emails that
need to be answered, promises that need to be kept, serious concerns that must
be addressed, and phone calls to make. Loose ends. Tough stuff.
But loose
ends are precious too, because each
one—every email waiting for an answer, every expectation laid upon you in
person, every appointment you need to make or keep—every loose end is a great
opportunity. When you tie up loose ends you connect, you show yourself to be a
caring minister, and you create trust. Tying up loose ends makes you real to
other people, helps you laugh or weep with them, embrace or nudge. Loose ends
are precious because they are a raw material ministry provides for connecting you
more deeply with parishioners.
So, tabulate
those loose ends. Keep “to do,” lists. Answer every email religiously
(spiritually?). Stay organized. Connect.
Three: Anxiety is a fact of life in
ministry. I used to handle anxiety easily, but it gets tougher and tougher as I
get older—a pattern I’m seeing over and over among colleagues. I’m not sure why. For me, it’s partly my
nature. It is that unending sense that there is always more I could do (see two,
above and four, below). And I’m anxious because of the ever-increasing complexity
of the job itself. To make matters worse, fewer and fewer people are going to
church. Success in growing churches is rare. But expectations for ministers
remain high.
What can I
say? Most interesting jobs are more complex than they used to be. Most
interesting jobs are never done.
The thing
is, all of us need to take anxiety seriously. Don’t drink too much. Don’t take
it out on others. Face anxiety straight up without blaming others. Get
counselling if your anxiety is extreme. Practice prayer or mindfulness meditation
or a hobby or sports or long walks or best of all, all of these things, because
they do give relief. Confide in your partner or a friend who will listen. Read
up on anxiety. Get to know all about your enemy. Tackle it. If you don’t, your
anxiety will stop being a helpful goad encouraging you to do what really
matters, and will start being a corrosive force that saps your life of
pleasure.
Four: Relax. Even though the Bible loudly promotes the idea of Sabbath, too
many ministers find it really hard to take time off. There are those loose ends
I mentioned in two, above. And anxiety can sometimes fuel increasingly less
productive attempts to get on top of things—attempts that take more and more
time and that become a vicious cycle. What happens, eventually, if you don’t
take enough time for yourself, is that you start spinning your wheels. Your
time at work becomes less productive. You play Solitaire to avoid difficult
tasks. Resentment about being busy builds. Things slide.
So, take
time off: every day, every week, and every year. Walk the dog. Pick up a novel.
Visit friends. Play a game of Scrabble. It takes discipline and self-understanding
to get the balance right and to stay organized enough to leave time for
yourself. If you don’t try, however, you are not going to make it as a
minister, because you will burn out—and probably with lots of unfair resentment
to spare.
Five: Flexibility. Ministry isn’t unique. Lots of jobs come with huge responsibilities,
stress, potential conflict, anxiety, and high expectations. But ministry is
very special too. We usually have a great deal of flexibility in how we
structure our days and lives. We’re not expected to clock in or out. We can
arrange, on almost any day, to either golf with a friend or be home when the
kids return from school. We need to recognize that flexibility, exploit and
enjoy it. It is one of the things I most love about my job.
So, don’t
complain about the unreal expectations placed on us ministers unless you also own
up to some of our great benefits. And perhaps most important, be disciplined
about both taking advantage of your flexibility, and about not using it to
waste your time.
Six: Don’t show contempt—even in
private. If there is one quality in a minister that, from my perspective
and experience at least, suggests failure, it is a penchant for complaining
about your parishioners or refusing to hold them in high regard or even
attacking them publically from the pulpit.
People
catch on when you don’t hold them in high esteem. You can’t hide contempt for long. People
have a sixth sense for it, even if you think you’re putting on a great show.
Don’t be condescending. Don’t mock in private. Don’t disparage parishioners to
staff or other parishioners. This is just really, really dumb. Not only is showing
contempt hypocritical, given scripture’s own values, you will eventually pay
for your contempt with your own happiness and probably even your career.
Seven. Congratulate. This is a
corollary to “don’t show contempt.” Churches thrive on success, gratitude, and
volunteerism. So, congratulate members or committees or leaders whenever there
is a reason to do so, even if the reason is weak! A steady stream of congratulations
from the minister sets the mood for all congregational interaction. Congratulations
create positive vibes. Saying “thanks,” makes people happy and encourages them
to volunteer again. Every church needs to be a place where people are happy to
leave with a job to do, and the expectation that they will be thanked helps make it so.
Eight: Moving on. Leaving your current charge can relieve some stresses.
You get out from under a lot of loose ends. You don’t have to repair those
difficult relations that mark every ministry stop. You can skimp on sermon
preparation by starting out with oldies but goodies in your barrel.
But moving
also creates great stress—just check out one of those web pages that lists the
most stressful activities people regularly engage in. Moving is right up there
with things like death in the family and marital breakdown. What’s more, many ministerial moves are to
distant cities where you may not have friends or family and the support they
offer.
Moving is
hard on kids too—though you never really know how hard till they tell you about
it twenty years later. And ultimately, honeymoons in new churches only last a
few months, and then it will be back to all the usual challenges, stresses, and
strains. So, before you move, think twice—because moves are about you and your
family’s long-term health as much as they are about the congregation’s.
Nine: Exegesis. Exegeting a
difficult text to within an inch of its life, as if this is what matters most about
preaching, is just wrong. It isn’t the sitz
in leben or unique use of the aorist that matters most about texts, at least
week in and out. No. What congregations really need to hear about are the big
themes of scripture, the core story, and how that stuff still makes a
difference today. Instead of focusing on exegeting difficult texts, ministers
would be way further ahead by paying attention to the art of actually getting
people people hear the old, old story with new ears and interest. Spend your
time on that.
Ten: God’s gift to ministry. It isn’t me and it isn’t you. We all have
weaknesses that, even if we recognize them and work hard on them, we are
never going to totally overcome. We cannot be equally skilled at every aspect of our
jobs. People will recognize our weaknesses even when we don’t, and they will likely
grumble and complain too. If we expect or need 100% positive feedback about
everything we do, we will all be unhappy campers.
So, I try to keep two things in mind. First, I never stop trying to do better, because I have not yet arrived and with time I could do better. But second, along the way, I’ve tried to admit my weaknesses and ask for help—either for training to overcome my weaknesses or for other people to step in and do what I find most difficult. The alternative is us to live in a make-belief world with make-belief accomplishments.
So, I try to keep two things in mind. First, I never stop trying to do better, because I have not yet arrived and with time I could do better. But second, along the way, I’ve tried to admit my weaknesses and ask for help—either for training to overcome my weaknesses or for other people to step in and do what I find most difficult. The alternative is us to live in a make-belief world with make-belief accomplishments.