So how does one preach to rich people? Years ago I
actually gave a workshop on this topic—not that I had any experience with
preaching to wealthy people back then. But I now pastor a church that has its
fair share of wealthy people. I want all the members of my congregation to hear
good news on Sunday. So what about the rich? What do I keep in mind? I’ve come
up with a list of ten things:
- The most frequently discussed moral
     issue in scripture isn’t adultery or homosexuality. It is money. Money may
     not be the root of all evil, but it is the root of many evils. But this is
     so for rich and poor both. While the rich may turn away from the really
     important things in life to build bigger barns, the poor can spend their
     lives coveting. Both are great temptations and neither is a good idea.
 - Well-to-do
     people need pastoral care just as much as sick people or poor people or
     Jane Average in the pew. The key here is that ministers must be pastors to
     the whole church. Get out there and visit everyone. Get to know them apart
     from their wealth or lack of it. Then, when the pastoral need arises, you
     will be ready.
 - Don't generalize
     about rich or poor people. I've known door-to-door sales people who failed
     miserably when it came to building wealth but were great church leaders—or
     not. I’ve also met others who became fabulously rich selling door to door,
     but who were bullies in the council room and didn’t have an ounce of
     empathy—or not. Don’t let a person’s wealth or lack of it define who they
     are, what they can do at church or in the world, or what their values are.
     
 - Preach
     sacrificial giving. Many studies have shown that most wealthy people
     give a smaller percentage of their income to church causes than poorer
     people. The widow's mite story is so powerful because it resonates with
     reality. So I challenge well-to-do people to consider sacrificial giving.
     Rich or poor your wealth is your budget for being an ambassador of God’s
     grace.
 - Remember that many people give
     sacrificially to other causes than the church. That’s great. All of us
     live in communities that need the public to support art galleries and
     cancer centers and symphonies and the Red Cross or Habitat for Humanity. Preach
     a generosity that extends far beyond the church’s needs.
 - Whether people are rich or poor,
     their whole lives ought to be lived for higher purposes. Preach that. Whether someone is a banker or a
     poet, a stay-a-home dad or mom, or a carpenter, he or she can make a
     positive difference for the work colleagues, for the institutions upon
     which our society depends, for the customer, and for God. Life is worship.
     Work is worship. Never forget that wealth is a means for loving God and
     neighbor.
 - Money is
     power. People need to hear about how they can and should use the power
     they wield for good and not merely for selfish or silly ends. Explore how
     power works in the world, and how it ought to work differently in the
     church. A key word here is kenosis.
     Look it up.
 - Insist
     that all gifts given to the local church be given without strings. Allow
     people to respond to the church’s financial gifts and goals as they are
     able. Feel free, as church leaders, to underline special needs. But once
     the gift is given, remind givers to really let go and let the church
     leadership accomplish the goals that were set even before the gift was
     given.
 - Don’t
     preach party politics or economics. Politics, strictly speaking, is a very
     religious issue. It is bounded by ideals and values, hopes and dreams—the
     very stuff of religion, and the content of many a sermon. But stick with
     preaching those hopes, dreams, and values—not party platforms. Churches
     must remain nonpartisan. 
 - Don’t regularly beat up on the rich, or business people, or those who have inherited great wealth, and then when you need money, go running after them with the big ask. This is really, really shallow and dehumanizing for your parishioners.
 
 I’m sure that a lot more can be said. What would you add?
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